Боги и Новые создания - страница 9

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are consumed.

(Santa Ana's are winds off deserts.)

Rip up grating and splash in gutters.

The search for water, moisture,

«wetness» of the actor, lover.


«Players» — the child, the actor, and the gambler.

The idea of chance is absent from the world of the

child and primitive. The gambler also feels in

service of an alien power. Chance is a survival

of religion in the modern city, as is theater,

more often cinema, the religion of possession.


What sacrifice, at what price can the city be born?


There are no longer «dancers», the possessed.

The cleavage of men into actor and spectators

is the central fact of our time. We are obsessed

with heroes who live for us and whom we punish.

If all the radios and televisions were deprived

of their sources of power, all books and paintings

burned tomorrow, all shows and cinemas closed,

all the arts of vicarious existence…


We are content with the «given» in sensation's

quest. We have been metamorphosised from a mad

body dancing on hillsides to a pair of eyes

staring in the dark.

Not one of the prisoners regained sexual balance.

Depressions, impotency, sleeplessness… erotic

dispersion in languages, reading, games, music,

and gymnastics.

The prisoners built their own theater which

testified to an incredible surfeit of leisure.

A young sailor, forced into female roles, soon

became the «town» darling, for by this time they

called themselves a town, and elected a mayor,

police, aldermen.

In old Russia, the Czar, each year, granted-

out of the shrewdness of his own soul or one of

his advisors' — a week's freedom for one convict

in each of his prisons. The choice was left to the

prisoners themselves and it was determined in

several ways. Sometimes by vote, sometimes by lot,

often by force. It was apparent that the chosen

must be a man of magic, virility, experience,

perhaps narrative skill, a man of possibility, in

short, a hero. Impossible situation at the

moment of freedom, impossible selection,

defining our world in its percussions.

A room moves over a landscape, uprooting the mind, astonishing vision. A

gray film melts off the eyes, and runs down the cheeks. Farewell.

Modern life is a journey by car. The Passengers

change terribly in their reeking seats, or roam

from car to car, subject to unceasing

transformation. Inevitable progress is made toward

the beginning (there is no difference in terminals),

as we slice through cities, whose ripped backsides

present a moving picture of windows, signs, streets,

buildings. Sometimes other vessels, closed

worlds, vacuums, travel along beside to move

ahead or fall utterly behind.


Destroy roofs, walls, see in all the rooms at once.

From the air we trapped gods, with the gods'

omniscient gaze, but without power to be

inside minds and cities as they fly above.


June 30th. On the sun roof. He woke up suddenly.

At that instant a jet from the air base crawled

in silence overhead. On the beach, children try

to leap into its swift shadow.


The bird or insect that stumbles into a room

and cannot find the window. Because they know

no «windows.»


Wasps, poised in the window,

Excellent dancers,

detached, are not inclined

into our chamber.


Room of withering mesh

read love's vocabulary

in the green lamp

of tumescent flesh.


When men conceived buildings,

and closed themselves in chambers,

first trees and caves.


(Windows work two ways,

mirrors one way.)


You never walk through mirrors

or swim through windows.


Cure blindness with a whore's spittle.


In Rome, prostitutes were exhibited on roofs above the public highways for

the dubious hygiene of loose tides of men whose potential lust endangered the

fragile order of power. It is even reported that patrician ladies, masked

and naked, sometimes offered themselves up to these deprived eyes for private

excitements of their own.

More or less, we're all afflicted with the psychology of the voyeur. Not in a

strictly clinical or criminal sense, but in our whole physical and emotional

stance before the world. Whenever we seek to break this spell of passivity, our

actions are cruel and awkward and generally obscene, like an invalid who has


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